high prices of divorce, often taken to be a contemporary and western phenomenon, were additionally general of medieval Islamic societies. via pitting these high fees of divorce in opposition t the Islamic most efficient of marriage,Yossef Rapoport radically challenges common assumptions about the prison inferiority of Muslim girls and their financial dependence on guys. He argues that marriages in late medieval Cairo, Damascus and Jerusalem had little in general with the patriarchal models encouraged through jurists and moralists. The transmission of dowries, ladies's access to waged labour, and the strict separation of property between spouses made divorce convenient and normative, initiated via wives as regularly as through their husbands. This carefully researched work of social historical past is interwoven with intimate debts of particular person medieval lives, making for a really compelling examine. It could be of pastime to students of all disciplines involved with the his torical past of women and gender in Islam.
'… Rapoport's examine is a advantageous and most welcome contribution to the literature on medieval Mamlūokay society, peculiarly in regards to the place of ladies in a patrilineal and patriarchal society.' Jerusalem experiences in Arabic and Islam
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× Product particularsAcknowledgementsGlossaryList of abbreviationsIntroduction1. Marriage, divorce and the gender division of property2. Working girls, single women and the rise of the feminine ribāt3. The monetization of marriage4. Divorce, repudiation and settlement5. Repudiation as public powerConclusionBibliographyIndex.
seem to be internalYossef Rapoport, institution of OxfordYossef Rapoport is an affiliate member of the college of Oriental stories, school of Oxford.
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